![]() The company takes its name from nearby Mount Wachusett. Wachusett Potato Chip Company in Fitchburg, Massachusetts was founded in 1937, by Polish-American brothers Theofil and Steven Krysiak. JSTOR ( March 2007) ( Learn how and when to remove this template message).Unsourced material may be challenged and removed.įind sources: "Wachusett Potato Chip Company" – news Please help improve this article by adding citations to reliable sources. The research has implications for the environmental policy of the Northern Great Lakes region.This article needs additional citations for verification. The conclusions contributed to the discussions in political ecology and symbolism in ethnoecology. The medicine wheel plants were used by the inhabitants of the Great Lakes region dating back at least into the Middle Woodland period (200 B.C-400 A.D). The use values of the medicine wheel plants: sweet grass (93.5%), cultivated tobacco (90.3%), white cedar (83.9%), and prairie sage (61.3%). The largest use category for the 90 species discussed by the 31 informants was medicinal plants (57.8%), followed by utility plants (41.1%) and food plants (41.1%), and finally ceremonial plants (27.8%). The plant families that were most utilized according to folk species: Rosaceae (10%), Ericaceae (6.7%), Asteraceae (5.6%), Pinaceae (5.6%), Solanaceae (4.4%), and Salicaceae (4.4%). ii I identified modifications of plant use, as well as retained practices in one of the largest North American Indian cultures. The botanical and cultural data was interpreted through the framework of traditional ecological knowledge (TEK) and ethnoecology. Using ethnographic methods, I compared the retention of knowledge among the seven American Indian communities, and assessed the overall status of traditional plant knowledge of the Anishinaabek Indians through the historical periods. The sample population consisted of 31 male and female elders and middle aged ceremonial leaders of both reservation and non-reservation communities of Anishinaabek living in Michigan, Wisconsin, and southern Ontario. I assessed the current status (post WWII) of traditional plant use within seven communities and compared that to the most recent research (1910-1933). Here I examined a broad range of plant usage, including medicinal plants, utility plants, ceremonial plants, and food plants. The Ojibway, Odawa, and Potawatomi tribes all consider themselves Anishinaabek, “the good people,” in their own language dialects and were known as the “People of the Three Fires”. Today’s traditional plant uses of the Anishinaabek (A’-nish-enaa-beck’) American Indian culture of the Northern Great Lakes region were documented and interpreted through botanical and cultural frameworks. This document includes a transcription of the census roll and agent Wooster's report. He was also directed to make out a census roll of those Potawatomi. The result was an act passed by Congress in 1906 directing the Secretary of the Interior to investigate the Potawatomi claims and to determine what number of Indians continued to reside in Wisconsin after the treaty of 1833. This action generated more interest in Washington than just a memorial submitted by a group of Indians. ![]() ![]() The Potawatomi then hired a Washington D.C. They never removed and the Indian Office claimed that by not doing so, they forfeited their rights to payments under any provisions of the SeptemChicago treaty. Under provisions of that treaty, they were supposed to remove west of the Mississippi River. In 1902 the Potawatomi of northern Wisconsin sent a memorial to Congress claiming payment for annuities and other provisions they never received under the 1833 treaty of Chicago.
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